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Besides maintaining those pure conceptions of Deity, the prophets from time to time, and with ever increasing distinctness until we come to the direct and personal testimony of the Baptist, foreshadowed a fuller and more universal revelation — a time when, and a Man through Whom, God should bless all the nations of the earth.

We need not here trace the Messianic predictions in detail; their clearness and cogency are such that St.

In order the better to appreciate the meaning of this event, we must first consider the religious influences and tendencies previously at work in the minds of men, both Jews and Gentiles, which prepared the way for the spread of Christianity amongst them.

The whole history of the Jews as detailed in the Old Testament is seen, when read in the light of other events, to be a clear though gradual preparation for the preaching of Christianity.

Whether due ultimately to the Old Testament predictions or to the fragments of the original revelation handed down amongst the Gentile, a certain vague expectation of the coming of a great conqueror seems to have existed in the East and to a certain extent in the Roman worlds, in the midst of which the new religion had its birth.

But a much more marked predisposition to Christianity may be noticed in certain prominent features of the Roman religion after the downfall of the republic. In their stead Greek philosophy occupied the minds of the cultured, whilst the populace were attracted by a variety of strange cults imported from Egypt and the East.

On the marvel of the Resurrection is based in the counsels of God the faith of Christianity.Yet, though He often foreshadowed a time when the Law as such would cease to bind, and though He Himself in proof of His Messiahship occasionally set aside its provisions ("For the Son of man is Lord even of the sabbath ", Matthew 12:8 ), yet, as, in spite of His miracles, He did not win recognition of that Messiahship, still less of His Divinity, from the Jews at large.He confined His explicit teaching about the Church to His immediate followers, and left it to them, when the time came, openly to pronounce the abrogation of the Law.Moreover, the Christianity of which we speak is that which we find realized in the Catholic Church alone; hence, we are not concerned here with those forms which are embodied in the various non-Catholic Christian sects, whether schismatical or heretical.Our documentary sources of knowledge about the origin of Christianity and its earliest developments are chiefly the New Testament Scriptures and various sub-Apostolic writings, the authenticity of which we must to a large extent take for granted here, as the much less grounds we take for granted the authenticity of "Cæsar" when dealing with early Gaul, and of "Tacitus" when studying growth of the Roman Empire. Kenyon "Handbook of the Textual Criticism of the N. We have this further warrant for doing so, that the most mature critical opinions amongst non-Catholics, deserting the wild theories of Baur, Strauss, and Renan, tend, in regard to dates and authorship, to coincide more closely with the Catholic position. He who attentively studies these letters (those i.e. Other points will, of course, be touched on and other results assumed, which are more fully and formally treated under J ESUS C HRIST ; C HURCH ; R EVELATION ; M IRACLES .

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